{"id":856,"date":"2013-05-23T20:01:58","date_gmt":"2013-05-23T19:01:58","guid":{"rendered":"http:\/\/52.19.228.105\/?p=856"},"modified":"2014-01-09T22:32:09","modified_gmt":"2014-01-09T22:32:09","slug":"where-is-god","status":"publish","type":"post","link":"http:\/\/52.19.228.105\/cy\/2013\/05\/23\/where-is-god\/","title":{"rendered":"Ble mae Duw? Yn chwilio am ffordd newydd o gyfiawnhau bodolaeth Duw yn wyneb drwg."},"content":{"rendered":"1.0\u00a0 Introduction\r\nThe fact of evil constitutes the most serious objection to the Christian belief in a God of love. (Hick 1988: ix)\r\nThe above quote from John Hick explains that the biggest problem faced by belief in the traditional Christian God of love, is the fact that evil and suffering exist in the world, and that these notions are incompatible with each other (Bowker 2004: 968). One may often hear the question asked: \u201cwhy if God is so loving and all-powerful, does He allow bad things to Continue reading [...]<\/a>","protected":false},"excerpt":{"rendered":"

1.0\u00a0 Introduction The fact of evil constitutes the most serious objection to the Christian belief in a God of love. (Hick 1988: ix) The above quote from John Hick explains that the biggest problem faced by belief in the traditional Christian God of love, is the fact that evil and suffering exist in the world, and that these notions are incompatible with each other (Bowker 2004: 968). One may often hear the question asked: \u201cwhy if God is so loving and all-powerful, does He allow bad things to Continue reading […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[20,7],"tags":[89,28,83,87,90,13,1188,88,11,1194,1189],"class_list":["post-856","post","type-post","status-publish","format-standard","hentry","category-christianity","category-religious-philosophical","tag-augustine","tag-christianity-2","tag-contemporary","tag-hick","tag-ireneaus","tag-modern","tag-philosophy","tag-protest-theodicy","tag-religious-studies","tag-theodicy","tag-theology"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"featured_image_urls_v2":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","trp-custom-language-flag":""},"post_excerpt_stackable_v2":"

1.0\u00a0 Introduction The fact of evil constitutes the most serious objection to the Christian belief in a God of love. (Hick 1988: ix) The above quote from John Hick explains that the biggest problem faced by belief in the traditional Christian God of love, is the fact that evil and suffering exist in the world, and that these notions are incompatible with each other (Bowker 2004: 968). One may often hear the question asked: \u201cwhy if God is so loving and all-powerful, does He allow bad things to Continue reading […]<\/p>\n","category_list_v2":"Christianity<\/a>, Theology, Philosophy & Religion<\/a>","author_info_v2":{"name":"Clarke Roberts","url":"http:\/\/52.19.228.105\/cy\/author\/clarke-roberts\/"},"comments_num_v2":"6 comments","yoast_head":"\nWhere is God? 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